Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF

Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
Up for sale here is an excellent Ancient Sicily, Syracuse Agathocles AV Gold Decadrachm Coin (317-289 BC, 4.26 g, Apollo Design) that has been certified and professionally judged to be in Choice Extremely Fine Condition by the NGC Grading Service. This piece is an impressive historic Agathocles Gold AV Decadrachm with strong detail. Quite a beautiful coin and piece of Ancient Greek History. As always, this piece is Guaranteed Genuine. About Us: Quality customer service is a top priority in our store. Thousands of satisfied customers. With rare classic gold and silver coins for their collections. We have been continuously recognized as an. For consistently providing excellent service and achieving the highest ratings from buyers of our coins. We take special care in the packing of each coin and also include free signature confirmation with every order to ensure that your coins are delivered safely. All coins that we offer are. Coin grading is subjective and all posted grades provide professional opinions. We post multiple large, clear photos of each and every coin so that you can take a look at these gorgeous pieces yourself. If you have any questions, feel free to let us know. Highest Ratings from Buyers. What Our Customers Say. The highest customer service possible. This is a person I intend to do business with in the future. As good as it gets. The item “Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF” is in sale since Wednesday, April 15, 2020. This item is in the category “Coins & Paper Money\Coins\ Ancient\Greek (450 BC-100 AD)”. The seller is “eternitycoin” and is located in Boston, Massachusetts. This item can be shipped worldwide.
  • Country/Region of Manufacture: Greece
  • Certification: NGC
  • Grade: Choice XF
  • Composition: Gold
  • Denomination: Decadrachm

Sicily Syracuse AV Gold Agathocles Decadrachm Apollo Coin 317 BC NGC Choice XF
SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO
SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO
SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO
SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO

SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO
[5934] Greek city of Syracuse in Sicily under Tyrant Agathokles Electrum Dekadrachm or 50 Litrai 15mm (3.45 grams) Struck circa 310-300 B. Reference: HGC 2, 1294; BAR Issue 10. BMC 263 (same dies); Jenkins Group B; (O4/R1). SNG ANS 621 Certification: NGC Ancients VF Strike: 4/5 Surface: 4/5 3761048-008 Laureate head of Apollo to left; behind, amphora. Excellent early Hellenistic style. When in it’s foundations that the city of Syracuse only consisted of the island of Ortygia, that island was said to have been the home of the nymph Arethusa. She had been a chaste, faithful attendant of Artemis. It is said that she got the unwanted attentions from the river god, Alpheios, while bathing in his Peloponnesian stream. Artemis hid her in a cloud in an attempt to save her, however she sweated so profusely out of fear that she was transformed into a stream. Artemis broke apart the ground to allow her to escape. She found her way to the island of Ortygia where she became the fountain on that island. Agathocles (361-289 BC) was a Greek tyrant of Syracuse (317-289 BC) and king of Sicily (304-289 BC). Agathocles was born at Thermae Himeraeae (modern name Termini Imerese) in Sicily. The son of a potter who had moved to Syracuse in about 343 BC, he learned his father’s trade, but afterwards entered the army along with his brother Antander. In 333 BC he married the widow of his patron Damas, a distinguished and wealthy citizen. He was twice banished for attempting to overthrow the oligarchical party in Syracuse. Having banished or murdered some 10,000 citizens, and thus made himself master of Syracuse, he created a strong army and fleet and subdued the greater part of Sicily. War with Carthage followed. In 311 BC Agathocles was defeated in the Battle of the Himera River and besieged in Syracuse. In 310 BC he made a desperate effort to break through the blockade and attack the enemy in Africa. In 309/8 BC, Agathocles turned his attention towards Ophellas ruler of Cyrenaica as likely to prove a useful ally in his war against the Carthaginians. In order to gain him over he promised to cede to him whatever conquests their combined forces might make in Africa, reserving to himself only the possession of Sicily. Ophellas gathered a powerful army from the homeland of his wife Euthydike (a descendant of Miltiades) Athens, where many citizens felt disgruntled after having lost their voting rights. Notwithstanding all the natural obstacles which presented themselves on his route, succeeded in reaching the Carthaginian territories after a toilsome and perilous march of more than two months’ duration. He was received by Agathocles with every demonstration of friendship, and the two armies encamped near each other: but not many days had elapsed when Agathocles betrayed his new ally, attacked the camp of the Cyrenaeans, and had Ophellas himself killed. The Cyrenean troops, left without a leader, went over to Agathocles. Following several victories he was at last completely defeated (307 BC) and fled secretly to Sicily. After concluding peace with Carthage in 306 BC, Agathocles styled himself king of Sicily in 304 BC, and established his rule over the Greek cities of the island more firmly than ever. A peace treaty with Carthage left him in control of Sicily east of the Halycus River. Even in his old age he displayed the same restless energy, and is said to have been contemplating a fresh attack on Carthage at the time of his death. His last years were plagued by ill-health and the turbulence of his grandson Archagathus, at whose instigation he is said to have been poisoned; according to others, he died a natural death. He was a born leader of mercenaries, and, although he did not shrink from cruelty to gain his ends, he afterwards showed himself a mild and popular tyrant. Agathocles restored the Syracusan democracy on his death bed and did not want his sons to succeed him as king. Agathocles was married three times. His first wife was the widow of his patron Damas by whom he had two sons: Archagathus and Agathocles, who were both murdered in 307 BC. His second wife was Alcia and they had a daughter called Lanassa, who married as the second wife of King Pyrrhus of Epirus. His third wife was the Greek Ptolemaic Princess Theoxena, who was the second daughter of Berenice I from her first husband Philip and was a stepdaughter of Ptolemy I Soter. Theoxena bore Agathocles two children: Archagathus and Theoxena. He had further descendants from his second and third marriage. Agathocles was cited as an example “Of Those Who By Their Crimes Come to Be Princes” in Chapter VIII of Niccolò Machiavelli’s treatise on politics – The Prince (1513). He was described as behaving as a criminal at every stage of his career. It cannot be called prowess to kill fellow-citizens, to betray friends, to be treacherous, pitiless, irreligious. Still, if the courage of Agathocles in entering into and extricating himself from dangers be considered, together with his greatness of mind in enduring and overcoming hardships, it cannot be seen why he should be esteemed less than the most notable captain. Nevertheless, his barbarous cruelty and inhumanity with infinite wickednesses do not permit him to be celebrated among the most excellent men. Machiavelli goes on to reason that Agathocles’ success, in contrast to other criminal tyrants, was due to his ability to mitigate his crimes by limiting them to those that. Are applied at one blow and are necessary to one’s security, and that are not persisted in afterwards unless they can be turned to the advantage of the subjects. However, he came to “glory” as much as he did brutality by repelling invading Carthaginians and winning the loyalty of the denizens of his land. In Greek and Roman mythology, Apollo , is one of the most important and diverse of the Olympian deities. The ideal of the kouros (a beardless youth), Apollo has been variously recognized as a god of light and the sun; truth and prophecy; archery; medicine and healing; music, poetry, and the arts; and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu. Apollo was worshiped in both ancient Greek and Roman religion, as well as in the modern Greco-Roman Neopaganism. As the patron of Delphi (Pythian Apollo), Apollo was an oracular god – the prophetic deity of the Delphic Oracle. Medicine and healing were associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague as well as one who had the ability to cure. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musagetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans. In Hellenistic times, especially during the third century BCE, as Apollo Helios he became identified among Greeks with Helios, god of the sun, and his sister Artemis similarly equated with Selene, goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the first century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161-215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the third century CE. A sacrificial tripod is a three-legged piece of religious furniture used for offerings or other ritual procedures. As a seat or stand, the tripod is the most stable furniture construction for uneven ground, hence its use is universal and ancient. It is particularly associated with Apollo and the Delphic oracle in ancient Greece, and the word “tripod” comes from the Greek meaning “three-footed”. The most famous tripod of ancient Greece was the Delphic Tripod from which the Pythian priestess took her seat to deliver the oracles of the deity. The seat was formed by a circular slab on the top of the tripod, on which a branch of laurel was deposited when it was unoccupied by the priestess. In this sense, by classical times the tripod was sacred to Apollo. According to the myth, Hercules went to the oracle of Delphi in order to ask what to do in order to be expiated from the murder of Iphitos. The oracle did not want to give him an omen. Then, the hero was enraged and he grabbed the tripod on which the Pythia sat in order to pronounce her oracles. Apollo tried to prevent him and this resulted in a fight between the god and the hero. Finally, Zeus had to intervene in order to end this quarrel. The mytheme of Heracles contesting with Apollo for the tripod appears in vase-paintings older than the oldest written literature. The oracle originally may have been related to the primal deity, the Earth. In the Geometric period, the tripods were fastened to the cauldrons they supported. In the Museum of Delphi there are fragments of such tripods, most distinctive of which is the one with a ring-shaped handle. Another well-known tripod in Delphi was the Plataean Tripod; it was made from a tenth part of the spoils taken from the Persian army after the Battle of Plataea. This consisted of a golden basin, supported by a bronze serpent with three heads (or three serpents intertwined), with a list of the states that had taken part in the war inscribed on the coils of the serpent. The golden bowl was carried off by the Phocians during the Third Sacred War (356-346 BC); the stand was removed by the emperor Constantine to Constantinople in 324, where in modern Istanbul it still can be seen in the hippodrome, the Atmeydan , although in damaged condition: the heads of the serpents have disappeared, however one is now on display at the nearby Istanbul Archaeology Museums. The inscription, however, has been restored almost entirely. Such tripods usually had three ears (rings which served as handles) and frequently had a central upright as support in addition to the three legs. Tripods frequently are mentioned by Homer as prizes in athletic games and as complimentary gifts; in later times, highly decorated and bearing inscriptions, they served the same purpose. They appear also to be precious gifts for the guests, as in the case of the Phaeakes, who offered a cauldron and tripod to Odysseus. Our guest has already packed up the clothes, wrought gold, and other valuables which you have brought for his acceptance; let us now, therefore, present him further, each one of us, with a large tripod and a cauldron. We will recoup ourselves by the levy of a general rate; for private individuals cannot be expected to bear the burden of such a handsome present. Odyssey, 13.10-15 tr. Butler They also were used as dedicatory offerings to the deities, and in the dramatic contests at the Dionysia the victorious choregus (a wealthy citizen who bore the expense of equipping and training the chorus) received a crown and a tripod. He would either dedicate the tripod to some deity or set it upon the top of a marble structure erected in the form of a small circular temple in a street in Athens, called the street of tripods, from the large number of memorials of this kind. One of these, the Choragic Monument of Lysicrates, erected by him to commemorate his victory in a dramatic contest in 335 BC, still stands. The form of the victory tripod, now missing from the top of the Lysicrates monument, has been rendered variously by scholars since the 18th century. West writes that the Pythia at Delphi shows many traits of shamanistic practices, likely inherited or influenced from Central Asian practices. He cites her sitting in a cauldron on a tripod, while making her prophecies, her being in an ecstatic trance state, similar to shamans, and her utterings, unintelligible. According to Herodotus The Histories, I. 144, the victory tripods were not to be taken from the temple sanctuary precinct, but left there as dedications. Syracuse pronounced, Sicilian: Sarausa , is a historic city in southern Italy, the capital of the province of Syracuse. The city is famous for its rich Greek history, culture, amphitheatres, architecture and association to Archimedes, playing an important role in ancient times as one of the top powers of the Mediterranean world; it is over 2,700 years old. Syracuse is located in the south-east corner of the island of Sicily, right by the Gulf of Syracuse next to the Ionian Sea. The city was founded by Ancient Greek Corinthians and became a very powerful city-state. Syracuse was allied with Sparta and Corinth, exerting influence over the entire Magna Grecia area of which it was the most important city. Once described by Cicero as “the greatest Greek city and the most beautiful of them all”, it later became part of the Roman Republic and Byzantine Empire. After this Palermo overtook it in importance, as the capital of the Kingdom of Sicily. Eventually the kingdom would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860. In the modern day, the city is listed by UNESCO as a World Heritage Site along with the Necropolis of Pantalica. In the central area, the city itself has a population of around 125,000 people. The inhabitants are known as Siracusans , and the local language spoken by its inhabitants is the Sicilian language. Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28:12 as Paul stayed there. The patron saint of the city is Saint Lucy; she was born in Syracuse and her feast day, Saint Lucy’s Day, is celebrated on 13 December. The item “SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO” is in sale since Saturday, August 15, 2015. This item is in the category “Coins & Paper Money\Coins\ Ancient\Greek (450 BC-100 AD)”. The seller is “victoram” and is located in Forest Hills, New York. This item can be shipped worldwide.
  • Certification: NGC
  • Grade: VF 4/5; 4/5
  • Composition: Gold

SYRACUSE in SICILY under Tyrant AGATHOKLES Electrum Ancient Greek Coin APOLLO
LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536
LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536
LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536
LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536
LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536

LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536
Item: i54536 Authentic Ancient Coin of. Byzantine Empire Leo III the Isaurian – Byzantine Emperor: March 25, 717 – June 18, 741 A. With Constantine V, Copronymus – Byzantine Emperor: June 18, 741 – September 14, 775 A. Gold Tremissis 13mm (1.16 grams) Syracuse mint, struck circa 735-741 A. Reference: Sear 1528A; DOC 51 VERY RARE! Certification: NGC Ancients MS Strike: 4/5 Surface: 4/5 3815732-013 LON P A M, crowned facing bust of Leo, wearing chlamys pinned at right shoulder, holding globus cruciger in right hand and akakia in left. N CONST-ANTIN, crowned facing bust of Constantine, beardless, wearing chlamys pinned at right shoulder, holding cross potent in right hand and akakia in left, + in right field. Leo III the Isaurian also known as the Syrian (Greek : , Len III ho Isauros), c. 685 18 June 741 was Byzantine Emperor from 717 until his death in 741. He put an end to a period of instability , successfully defended the Empire against the invading Umayyads , and forbade the veneration of icons. Leo, whose original name was Konon , was born in Germanikeia in the Syrian province of Commagene (modern Kahramanmara in Turkey). Some, including the Byzantine chronicler Theophanes , have claimed that Konon’s family had been resettled in Thrace , where he entered the service of Emperor Justinian II , when the latter was advancing on Constantinople with an army of 100,000 horsemen provided by Tervel of Bulgaria in 705. After the victory of Justinian II, Konon was dispatched on a diplomatic mission to Alania and Lazica to organize an alliance against the Umayyad Caliphate under Al-Walid I. Konon was appointed commander (stratgos) of the Anatolic theme by Emperor Anastasius II. On his deposition, Konon joined with his colleague Artabasdus , the stratgos of the Armeniac theme , in conspiring to overthrow the new Emperor Theodosius III. Artabasdus was betrothed to Anna , daughter of Leo as part of the agreement. Main article: Siege of Constantinople (717718). Leo entered Constantinople on 25 March 717 and forced the abdication of Theodosios III, becoming emperor as Leo III. The new Emperor was immediately forced to attend to the Second Arab siege of Constantinople , which commenced in August of the same year. The Arabs were Umayyad forces sent by Caliph Sulayman ibn Abd al-Malik and serving under his brother Maslama ibn Abd al-Malik. They had taken advantage of the civil discord in the Byzantine Empire to bring a force of 80,000 to 150,000 men and a massive fleet to the Bosphorus. Careful preparations, begun three years earlier under Anastasius II, and the stubborn resistance put up by Leo wore out the invaders. An important factor in the victory of the Byzantines was their use of Greek fire. The Arab forces also fell victim to Bulgarian reinforcements arriving to aid the Byzantines. Leo was allied with the Bulgarians but the chronicler Theophanes the Confessor was uncertain if they were still serving under Tervel or his eventual successor Kormesiy of Bulgaria. Unable to continue the siege in the face of the Bulgarian onslaught, the impenetrability of Constantinople’s walls, and their own exhausted provisions, the Arabs were forced to abandon the siege in August, 718. Sulayman himself had died the previous year and his successor Umar II would not attempt another siege. The siege had lasted 12 months. Having thus preserved the Empire from extinction, Leo proceeded to consolidate its administration, which in the previous years of anarchy had become completely disorganized. In 718 he suppressed a rebellion in Sicily and in 719 did the same on behalf of the deposed Emperor Anastasios II. Leo secured the Empire’s frontiers by inviting Slavic settlers into the depopulated districts and by restoring the army to efficiency; when the Umayyad Caliphate renewed their invasions in 726 and 739, as part of the campaigns of Hisham ibn Abd al-Malik , the Arab forces were decisively beaten, particularly at Akroinon in 740. His military efforts were supplemented by his alliances with the Khazars and the Georgians. The new measures, which were embodied in a new code called the Ecloga (Selection), published in 726, met with some opposition on the part of the nobles and higher clergy. The Emperor also undertook some reorganization of the theme structure by creating new themata in the Aegean region. Leo’s most striking legislative reforms dealt with religious matters, especially iconoclasm (“Icon-breaking, ” therefore an iconoclast is an “Icon-breaker”). After an apparently successful attempt to enforce the baptism of all Jews and Montanists in the empire (722), he issued a series of edicts against the worship of images (726729). This prohibition of a custom which had been in use for centuries seems to have been inspired by a genuine desire to improve public morality, and received the support of the official aristocracy and a section of the clergy. A majority of the theologians and all the monks opposed these measures with uncompromising hostility, and in the western parts of the Empire the people refused to obey the edict. A revolt which broke out in Greece, mainly on religious grounds, was crushed by the imperial fleet in 727 cf. In 730, Patriarch Germanos I of Constantinople resigned rather than subscribe to an iconoclastic decree. Leo had him replaced by Anastasios , who willingly sided with the Emperor on the question of icons. Thus Leo suppressed the overt opposition of the capital. In the Italian Peninsula , the defiant attitude of Popes Gregory II and Gregory III on behalf of image-veneration led to a fierce quarrel with the Emperor. The former summoned councils in Rome to anathematize and excommunicate the iconoclasts (730, 732); In 740 Leo retaliated by transferring Southern Italy and Illyricum from the papal diocese to that of the Patriarch of Constantinople. The struggle was accompanied by an armed outbreak in the exarchate of Ravenna in 727, which Leo finally endeavoured to subdue by means of a large fleet. But the destruction of the armament by a storm decided the issue against him; his southern Italian subjects successfully defied his religious edicts, and the Exarchate of Ravenna became effectively detached from the Empire. The emperor died of dropsy in June 741. With his wife Maria , Leo III had four known children. Anna , who married Artabasdus. Constantine V , who succeeded as emperor. Constantine V (718 September 14, 775) Greek. Denigrated by his enemies as Kopronymos or Copronymus , meaning the dung-christened was Byzantine Emperor from 741 to 775. Constantine was born in Constantinople , the son and successor of Emperor Leo III and Maria. In August 720 he was associated on the throne by his father, who had him marry Tzitzak , daughter of the Khazar khagan Bihar. His new bride was baptized as Irene (Eirn , “peace”) in 732. Constantine V succeeded his father as sole emperor on 18 June 741. Civil war against Artabasdos. In June 741 or 742, while Constantine was crossing Asia Minor to campaign on the eastern frontier against the Umayyad Caliphate under Hisham ibn Abd al-Malik , he was attacked by the forces of his brother-in-law Artabasdos , husband of his older sister, Anna. Artabasdos was the stratgos of the Armeniac theme. Constantine was defeated and sought refuge in Amorion , while Artabasdos advanced on Constantinople and was accepted as Emperor. Constantine received the support of the Anatolic and Thracesian themes; Artabasdos secured the support of the themes of Thrace and Opsikion , in addition to his own Armeniac soldiers. The rival emperors bided their time making military preparations. Artabasdos marched against Constantine in May 743 but was defeated. Three months later Constantine defeated Artabasdos’ son Niketas and headed for Constantinople. In early November Constantine was admitted into the capital and immediately turned on his opponents, having them blinded or executed. The usurpation of Artabasdos was connected with restoring the veneration of images, leading Constantine to became perhaps an even more fervent iconoclast than his father. Constantine’s avowed enemies over this extremely emotional issue, the iconodules , applied to him the derogatory epithet Kopronymos (“dung-named”, from kopros , meaning ” feces ” or “animal dung “, and onoma , ” name “). Using this obscene name, they spread the rumour that as an infant he had defecated in his baptismal font, or the imperial purple cloth with which he was swaddled. Further information: Byzantine Iconoclasm. Constantine’s position on Iconoclasm was clear. He cannot be depicted. For what is depicted in one person, and he who circumscribes that person has plainly circumscribed the divine nature which is incapable of being circumscribed. In February 754 Constantine convened a synod at Hieria , which was attended entirely by Iconoclast bishops. The council approved of Constantine’s religious policy and secured the election of a new Iconoclast patriarch, but refused to follow in all of Constantine’s views. The council confirmed the status of Mary as Theotokos, or Mother of God, reinforced the use of the terms “saint” and “holy” as meet, and condemned the desecration, burning, or looting of churches in the quest to quench Iconophiles. The synod was followed by a campaign to remove images from the walls of churches and to purge the court and bureaucracy of Iconodules. Since monasteries tended to be strongholds of Iconophile sentiment, Constantine specifically targeted the monks, pairing them off and forcing them to marry nuns in the Hippodrome and expropriating monastic property for the benefit of the state or the army. The repressions against the monks (culminating in 766) were largely led by the Emperor’s general Michael Lachanodrakon , who threatened resistant monks with blinding and exile. An iconodule abbot, Stephen Neos , was brutally lynched by a mob at the behest of the authorities. As a result many monks fled to Southern Italy and Sicily. By the end of Constantine’s reign, Iconoclasm had gone as far as to brand relics and prayers to the saints as heretical. Ultimately, iconophiles considered his death a divine punishment. In the 9th century he was disinterred, and his remains were thrown into the sea. Campaigns against the Arabs and Bulgaria. Constantine was an able general and administrator. He reorganised the themes , the military districts of the Empire, and created new field army divisions called tagmata. This organization was intended to minimize the threat of conspiracies and to enhance the defensive capabilities of the Empire. With this reorganized army he embarked on campaigns on the three major frontiers. In 746, profiting by the unstable conditions in the Umayyad Caliphate, which was falling apart under Marwan II , Constantine invaded Syria and captured Germanikeia (modern Mara , his father’s birthplace). He organised the resettlement of part of the local Christian population to Imperial territory in Thrace. In 747 his fleet destroyed the Arab fleet off Cyprus. In 752 he led an invasion into the new Abbasid Caliphate under As-Saffah. Constantine captured Theodosioupolis and Melitene (Malatya) and again resettled some of the population in the Balkans. These campaigns failed to secure any concrete gains (apart from additional population employed to strengthen another frontier), but it is important to note that under Constantine V the Empire had gone on the offensive. Meanwhile, with Constantine occupied, Lombard king Aistulf captured Ravenna in 755, ending over two centuries of Byzantine rule. The successes in the east made it possible to pursue an aggressive policy in the Balkans. With the resettlement of Christian populations from the East into Thrace, Constantine V aimed to enhance the prosperity and defence of the area, causing concern to the Empire’s northern neighbour, Bulgaria , and leading the two states to clash in 755. Kormisosh of Bulgaria raided as far as the Anastasian Wall but was defeated in battle by Constantine V, who inaugurated a long series of nine successful campaigns against the Bulgarians in the next year, scoring a victory over Kormisosh’s successor Vinekh at Marcelae. Three years later, Constantine was defeated in the battle of the Rishki Pass , but the Bulgarians did not exploit their success. In 763, he sailed to Anchialus with 800 ships carrying 9,600 cavalry and some infantry. Constantine’s victories, including that at Anchialus in 763, caused considerable instability in Bulgaria, where six monarchs lost their crowns on account of their failures. In 775, Constantine was persuaded to reveal to the Bulgarian ruler Telerig the identities of his agents in Bulgaria, and they were promptly eliminated. Constantine thus began preparations for a new campaign against the Bulgarians, during which he died, on September 14, 775. Constantine’s campaigns were costly; during his reign the Byzantine Empire’s annual revenues were reduced to about 1,800,000 nomismata due to his various wars and the Arab conquests. By his first wife, Tzitzak (“Irene of Khazaria”), Constantine V had one son. Leo IV , who succeeded as emperor. By his second wife, Maria , Constantine V is not known to have had children. By his third wife, Eudokia , Constantine V had five sons and a daughter. The Byzantine Empire , or Eastern Roman Empire , was the predominantly Greek -speaking eastern half continuation and remainder of the Roman Empire during Late Antiquity and the Middle Ages. Its capital city was Constantinople (modern-day Istanbul), originally founded as Byzantium. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, and military force in Europe. Both “Byzantine Empire” and “Eastern Roman Empire” are historiographical terms created after the end of the realm; its citizens continued to refer to their empire as the Roman Empire Ancient Greek. , and to themselves as “Romans”. Several events from the 4th to 6th centuries mark the transitional period during which the Roman Empire’s east and west divided. In 285, the emperor Diocletian r. 284305 partitioned the Roman Empire’s administration into eastern and western halves. Between 324 and 330, Constantine I r. 306337 transferred the main capital from Rome to Byzantium , later known as Constantinople (“City of Constantine”) and Nova Roma (“New Rome”). Under Theodosius I r. 379395, Christianity became the Empire’s official state religion and others such as Roman polytheism were proscribed. And finally, under the reign of Heraclius r. 610641, the Empire’s military and administration were restructured and adopted Greek for official use instead of Latin. Thus, although it continued the Roman state and maintained Roman state traditions, modern historians distinguish Byzantium from ancient Rome insofar as it was oriented towards Greek rather than Latin culture, and characterised by Orthodox Christianity rather than Roman polytheism. The borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Justinian I r. 527565, the Empire reached its greatest extent after reconquering much of the historically Roman western Mediterranean coast, including north Africa, Italy, and Rome itself, which it held for two more centuries. During the reign of Maurice r. 582602, the Empire’s eastern frontier was expanded and the north stabilised. However, his assassination caused a two-decade-long war with Sassanid Persia which exhausted the Empire’s resources and contributed to major territorial losses during the Muslim conquests of the 7th century. In a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. During the Macedonian dynasty (10th11th centuries), the Empire again expanded and experienced a two-century long renaissance , which came to an end with the loss of much of Asia Minor to the Seljuk Turks after the Battle of Manzikert in 1071. This battle opened the way for the Turks to settle in Anatolia as a homeland. The final centuries of the Empire exhibited a general trend of decline. It struggled to recover during the 12th century , but was delivered a mortal blow during the Fourth Crusade , when Constantinople was sacked and the Empire dissolved and divided into competing Byzantine Greek and Latin realms. Despite the eventual recovery of Constantinople and re-establishment of the Empire in 1261 , Byzantium remained only one of several small rival states in the area for the final two centuries of its existence. Its remaining territories were progressively annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire. What is a certificate of authenticity and what guarantees do you give that the item is authentic? You will be quite happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Is there a number I can call you with questions about my order? When should I leave feedback? Once you receive your order, please leave a positive. Please don’t leave any negative feedbacks, as it happens many times that people rush to leave feedback before letting sufficient time for the order to arrive. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service. The item “LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536″ is in sale since Sunday, February 21, 2016. This item is in the category “Coins & Paper Money\Coins\ Ancient\Byzantine (300-1400 AD)”. The seller is “highrating_lowprice” and is located in Rego Park, New York. This item can be shipped worldwide.
  • Certification: NGC
  • Certification Number: 3815732-013
  • Grade: MS

LEO III & CONSTANTINE V Syracuse Gold Byzantine Coin NGC Certified MS i54536
Company S.A.
CIF: B123456789
New Burlington St, 123
CP: W1B 5NF London (United Kingdom)
Tel: 9XX 123 456

office@company.com